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In another narration collected by Al-Bukhari, he said that a delegation from the tribe of Banu Tamim came to the Prophet and that Abu Bakr recommended Al-Qa`qa` bin Ma`bad to be appointed as their leader, while `Umar recommended Al-Aqra` bin Habis. Then, they have been given the instruction that it is not right to believe in every news blindly and to act according to it, without due thought. Surah Al Humazah 105. With the spread of the race it was inevitable that countless families should arise, and then tribes and nations should emerge from the families. ... houjourat sourate 88198703 Al-Houjourat anglais d2s 144224172 Revenons mosquee-lyon sourah d24 secx TAFSIR Al-hujurat 75775273 surah 75097201 finance 87269000 83640239 But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah . In this case, acute difference of opinion has appeared among the jurists as to whether they should be declared the rebels (i.e. 49/Al-Hujurat-12: Ô les croyants! Surah Al Ma'arij 71. Écoute de la sourate 49 - Al-hujurat / Les appartements récitée en français. Here, and at scores of other places, acceptance of Islam cannot mean adopting obedience without the faith. Then, by presenting the simile in the interrogative tone it has been made all the more impressive, so that every person may ask his own conscience and decide whether he would like to eat the flesh of his dead brother. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَـٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَـٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ. Tafsir Ayat. 28. Surah Al Insan 77. In some cases their basis is the accident of being born in a particular family, tribe, or race, and in some particular geographical region, or in a nation having a particular color or speaking a particular language. War will be waged against them only when they actually rise in armed revolt and start shedding blood. No explanation of this law is found in the life of the Prophet (peace be upon him) except one Hadith which we shall discuss below. (And have Taqwa of Allah), that is, regarding what He has commanded you and forbidden for you. Al-Bukhari and other scholars relied on this Hadith as evidence that committing a sin does not nullify faith, no matter how major the sin is. All the jurists agree on its being an obligation. The real importance is not of the honor and dishonor of the world but of the honor and dishonor that one will receive from Allah. Allah the Exalted said about backbiting; (neither backbite one another), thus prohibiting it, which was explained in a Hadith collected by Abu Dawud that Abu Hurayrah said, “It was asked, `O Allah’s Messenger! Surah Al Anfal 9. Allah Swt. Would one of you like to eat the flesh of his brother when dead? (Abu Daud). means, be fair in your judgement regarding the dispute that occurred between them. The Prophet then clasped his hands with the fingers interlaced. After attaining victory in the battle of the Jamul, he announced: Do not pursue him who flees; do not attack the wounded; do not kill the captives; give shelter to him who surrenders; do not make forcible entry into the people’s houses; and do not raise your hands at the women even if they are abusing and cursing you. Therefore, the Prophet (peace be upon him) warned Aishah telling her that he was a bad man of his tribe. اللْهُمَّ تَوَفَّنَا مُسْلِمِينَ وَأَحْيِنَا مُسْلِمِينَ وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلَا مَفْتُونِينَ، اللْهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يُكَذِّبُونَ رُسُلَكَ وَيَصُدُّونَ عَنْ سَبِيلِكَ وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ، اللْهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتَابَ إِلهَ الْحَق», ﴿وَإِن طَآئِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُواْ فَأَصْلِحُواْ بَيْنَهُمَا﴾, «إِنَّ ابْنِي هذَا سَيِّدٌ وَلَعَلَّ اللهَ تَعَالَى أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِين», ﴿فَإِن بَغَتْ إِحْدَاهُمَا عَلَى الأُخْرَى فَقَـتِلُواْ الَّتِى تَبْغِى حَتَّى تَفِىءَ إِلَى أَمْرِ اللَّهِ﴾, «انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا», «تَمْنَعُهُ مِنَ الظُّلْمِ فَذَاكَ نَصْرُكَ إِيَّاه», ﴿فَإِن فَآءَتْ فَأَصْلِحُواْ بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُواْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ﴾, «إِنَّ الْمُقْسِطِينَ فِي الدُّنْيَا عَلَى مَنَابِرَ مِنْ لُؤْلُؤٍ بَيْنَ يَدَيِ الرَّحْمنِ عَزَّ وَجَلَّ بِمَا أَقْسَطُوا فِي الدُّنْيَا», «الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُه», «وَاللهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيه», «إِذَا دَعَا الْمُسْلِمُ لِأَخِيهِ بِظَهْرِ الْغَيْبِ قَالَ الْمَلَكُ: آمِينَ وَلَكَ بِمِثْلِه», «مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَوَاصُلِهِمْ كَمَثَلِ الْجَسَدِ الْوَاحِدِ، إِذَا اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ بِالْحُمَّى وَالسَّهَر», «الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا», «الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْصُ النَّاس», ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَى أَن يَكُونُواْ خَيْراً مِّنْهُمْ وَلاَ نِسَآءٌ مِّن نِّسَآءٍ عَسَى أَن يَكُنَّ خَيْراً مِّنْهُنَّ﴾, ﴿بِئْسَ الاسْمُ الْفُسُوقُ بَعْدَ الايمَانِ﴾, «إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا، وَلَا تَنَافَسُوا وَلَا تَحَاسَدُوا، وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا», «لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا، وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّام», ﴿يبَنِىَّ اذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلاَ تَايْـَسُواْ مِن رَّوْحِ اللَّهِ﴾, «لَا تَجَسَّسُوا وَلَا تَحَسَّسُوا، وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا», «إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ، وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّه», ﴿أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ﴾, «كَالْكَلْبِ يَقِيءُ ثُمَّ يَرْجِعُ فِي قَيْئِه», «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هذَا، فِي شَهْرِكُمْ هذَا، فِي بَلَدِكُمْ هذَا», «كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ مَالُهُ وَعِرْضُهُ وَدَمُهُ، حَسْبُ امْرِىءٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِم», «أَدْخَلْتَ ذلِكَ مِنْكَ فِي ذلِكَ مِنْهَا كَمَا يَغِيبُ الْمِيلُ فِي الْمُكْحُلَةِ وَالرِّشَا فِي الْبِئْرِ؟», «أَيْنَ فُلَانٌ وَفُلَانٌ؟ انْزِلَا فَكُلَا مِنْ جِيفَةِ هذَا الْحِمَار», «فَمَا نِلْتُمَا مِنْ أَخِيكُمَا آنِفًا أَشَدُّ أَكْلًا مِنْهُ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْانَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْغَمِسُ فِيهَا», «أَتَدْرُونَ مَا هذِهِ الرِّيحُ؟ هَذِهِ رِيحُ الَّذِينَ يَغْتَابُونَ النَّاس», ﴿يأَيُّهَا النَّاسُ إِنَّا خَلَقْنَـكُم مِّن ذَكَرٍ وَأُنْثَى وَجَعَلْنَـكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَـرَفُواْ﴾, ﴿إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ﴾, «فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللهِ، ابْنُ نَبِيِّ اللهِ، ابْنِ نَبِيِّ اللهِ ابْنِ خَلِيلِ الله», «فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِّي», «فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الْإِسْلَامِ إِذَا فَقُهُوا», «إِنَّ اللهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُم». And whoever adopts any other than this way of submission (Islam), that way shall not be accepted from him. 20. قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَ‌ٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ, Qul atu’allimoonal laaha bideenikum wallaahu ya’lamu maa fis samaawaati wa maa fil ard; wallaahu bikulli shai’in ‘Aleem16. (Vol. (They regard as a favor to you that they have embraced Islam. Allah’s statement next. `in their statement if they say that they are believers, unlike some bedouins who are faithful only by words outwardly!’ Allah said, (Say: “Will you inform Allah of your religion…”) `will you inform Allah of what is in your hearts,’. Période de Révélation. This shows that in the sight of Allah the peace (and reconciliation) which is brought about only to stop fighting, overlooking the distinction between the truth and falsehood, and in which pressure is used against the party that is in the right to come to terms with the aggressor, is not commendable. Surah Al Ala 88. Allah the Exalted said. Yaaa ayyuhal lazeena aamanuj taniboo kaseeram minaz zanni inna ba’daz zanniismunw wa laa tajassasoo wa la yaghtab ba’dukum ba’daa; a yuhibbu ahadukum any yaakula lahma akheehi maitan fakarih tumooh; wattaqul laa; innal laaha tawwaabur Raheem12. calling somebody a sinner or a hypocrite, or calling someone a lame or blind one, or one-eyed, or giving him a nickname containing a reference to some defect or blemish in him, or in his parents, or in his family, or calling a person a Jew or a Christian even after his conversion to Islam, or giving such a nickname to a person, or a family, or a community, or a group, which may bring condemnation or disgrace on it. These circles have been drawn on the basis of accidental birth and not on rational and moral grounds. If the rebels have spent the money thus collected lawfully, the payers will be deemed to have paid them off lawfully in the sight of Allah as well. 13, h. 567, Wahbah Zuhaili menyebutkan bahwa maksud dari ayat 9 di atas adalah kewajiban yang dibebankan kepada pemerintah. (And despising people) It is forbidden to scoff at and belittle people, for the injured party could be more honored and dearer to Allah the Exalted than those who ridicule and belittle them. Wahai orang-orang yang beriman! – But Allah has endeared the faith to you and has beautified it in your hearts,) `made faith dear to your souls and beautified it in your hearts.’ Allah said. Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa. (All of the Muslim is sacred to the Muslim, his wealth, honor and his blood. (O you who believe! For instance, about verse 4 the commentators state that it was sent down concerning the Bani Tamim whose deputation had arrived in Madinah and started calling out to the Holy Prophet from outside the apartments (hujurat) of his wives, and according to all biographical books on the Holy Prophet’s life this deputation had visited Madinah in A. H. 9. Suivez-moi. Her husband was absent at the time, so his family called on their people. En arabe, accompagnée d'une traduction en français. Two of the companions, Muawiyah and Abu Jahm, sent the proposal of marriage to a lady, Fatimah bint Qais. 7. They thought that the rights and property and honor of all those who had been born outside the frontiers of their own land and nation were lawful for them and they had the right to plunder and take them as their slaves and exterminate them if need be. Make not (a decision) in advance before Allah and His Messenger,) meaning, do not rush in making decisions before him, rather, follow his lead in all matters. (Muslim, lbn Majah). يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍۢ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَـٰلَةٍۢ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَـٰدِمِينَ. According to Abdullah bin Masud, the Prophet (peace be upon him) said: To abuse a Muslim is sinful and to fight him a disbelief. في هذا كتاب الشيخ صالح الفوزان يفسر لنا القرآن من سورة الحجرات إلى سورة الناس. (10) Whatever damage might have been caused to life and property by the rebels during the war, no retaliation and recompense for it will be imposed on them after the war has come to an end and peace has been restored. (24:63) Allah’s statement. Some of his soldiers made the demand that the opponents and their family members be taken prisoners and distributed. 22. The statement of Allah the Exalted, (Nor defame yourselves,) forbids defaming each other. Likewise, the scholars also agree that the evidence, as well as the report, of the people whose evil does not relate to lying and immorality, but they are regarded as unrighteous only on account of false beliefs, will also be acceptable. The Prophet heard two men saying to one another, `Have you not seen the man who had Allah cover his secret, but his heart could not let him rest until he was stoned to death, just as the dog is stoned’ The Prophet continued on and when he passed by the corpse of a donkey, he asked. O Allah! This Ayah was then revealed in their case, and the Messenger of Allah sent someone to bring peace between them, and they both agreed to resort to the decision of Allah the Exalted.” The statement of Allah the Exalted, next. (Al-Hujurat: 13) Setelah itu beliau Saw. 3. (Hammaz (defaming), going about with slander.) Dan bertakwalah kepada Allah. To make his conjecture free and independent of every such care and consideration is the pastime of only those people who are fearless of God and thoughtless of the accountability of the Hereafter. Assalamou alaykoum Wa Rahmatou Allah Wa Barakatouh, J'étais très content de tomber sur … It was stated that this Ayah was revealed about Abu Bakr and `Umar. This giving of precedence to the Book of Allah and the sunnah of His Messenger over one’s own exercise to find out a solution and to turn to them first to obtain guidance is the thing that marks the distinction between a Muslim judge and a non-Muslim judge. (Then the most honorable person is Yusuf, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil.) Surah Saba 35. Learn Quran and Hadith with Alim's Unique Platform - Alim.org © 2020. They came, took her down from the room and wanted to take her away. Thereupon the Prophet (peace be upon him) placed his hand on Muadh’s chest and said: Thank God Who has helped His Messenger’s deputy to adopt the way that is approved by His Messenger. Source: Thanks for visiting Alim.org, The Alim Foundation's flagship site that provides the world's only social network built around Qur'an, Hadith, and other classical sources of Islamic knowledge. Dans ce livre, sheikh S̱āliẖ al-Fawzān nous fait l’exégèse du Coran de la sourate "al-Hujurāt" (49) jusqu'à "an-Nās" (114). Have fear of Allah. Below we give a brief resume of this code: (1) There are several forms of mutual fighting between Muslims and each has its own separate injunctions: (a) When both the fighting groups may be the subjects of a Muslim government: In this case it is the duty of the government to make peace between them, or to decide as to who is the aggressor between them, and to compel him by use of force to revert to the truth. Ibn Majah also collected this Hadith. (I say this and invoke Allah for forgiveness for me and for you.)'' Surah Ankabut 30. Surah Hud 12. (5) Before starting war against the rebels they will first be invited, according to the Quranic instructions, to give up the way of rebellion and adopt the way of justice. Abonnez-vous pour être averti des nouveaux articles publiés. Go you and inquire (Tahassasu) about Yusuf and his brother, and never give up hope of Allah’s mercy.”) (12:87) Both of these terms, `Tajassus’ and `Tahassus’ could have evil connotations. All the Prophets, who were Muslims, judged the cases according to the Torah. 10. No Muslim is allowed to shun his brother for more than three days.) Al-Quran Tafsir Tafsir Ibn Kathir- Surah46.Al-Ahqaf, Ayaat10To14 recitations and translations. We hope to make it easy for everyone to read, study, and learn The Noble Quran. Ghibat (back-biting) has been defined thus: It is saying on the back of a person something which would hurt him if he came to know of it. So some men went to Thabit and said to him, `The Prophet noticed your absence. As-Suddi said, “A man from Al-Ansar, whose name was `Imran, had a wife called Umm Zayd. Ne devancez pas Allah et Son messager (2). Surah Adh Dhariyat 52. (Al-Hujurat: 2) Tersebutlah bahwa Sabit ibnu Qais ibnu Syammas seorang yang memiliki suara yang keras. In the Sahih. Abu Hurairah relates that the Prophet (peace be upon him) said: The life, property and honor of every Muslim is forbidden to every other Muslim. Say: “Do not regard your (accepting) Islam as a favour to me; rather, Allah has bestowed a favour on you by guiding you to faith, if you are truthful (in your claim to be believers). (Abu Daud). (So make reconciliation between your brothers, ) refers to the two groups that fight each other. (Those among you who were best in Jahiliyyah, are the best among you in Islam, if they attain religious understanding.)'' Surah Al Fajr 90. The law of sedition is applied only against those rebels who might be powerful, and rise in revolt in large numbers and with substantial military equipment. And O Allah’s servants! (49:16) Say, (O Prophet), (to these pretenders to faith): “Are you apprising Allah of your faith? Say: “Do not count your Islam as a favor to me…”) meaning the bedouins who considered embracing Islam, following and supporting the Messenger as a favor to him. Thus moving the general matter to one more specific, then even more specific. Surah Al Qalam 69. Mocking and taunting each other, calling others by nicknames, creating suspicions, prying into other people’s affairs and back biting are the evils which are not only sins in themselves but they also corrupt society. Sesungguhnya Allah Maha Penerima Taubat lagi Maha Penyayang." Do not raise your … (For them is forgiveness and a great reward.) ؟ (Then you want to ask me about the Arab lineage) They said, `Yes.' But this, in fact, is a wrong idea. Al-Bukhari narrated that Al-Hasan said that Abu Bakrah said that the Messenger of Allah gave a speech on the Minbar while Al-Hasan bin `Ali was with him. Muslim did not collect this narration. And fear Allah that you may receive mercy. A section of the scholars has expressed the opinion that pardon should be asked only in case the other person has come to know of it; otherwise one should only offer repentance, for if the person concerned is unaware and the backbiter in order to ask pardon goes and tells him that he had backbitten him, he would certainly feel hurt. (Al-Hujurat: 2) sampai dengan firman-Nya: sedangkan kamu tidak menyadari. Sourate Al-Asr Bismi Allāhi Ar-Raĥmāni Ar-Raĥīmi وَالْعَصْرِ ﴿١﴾ 103/Al-Asr-1: Wa Al-`Aşri Jen jure par le Temps! They said that the only condition required in this regard is the adherence to the religion, as in the statement of Allah, the Exalted, (Verily, the most honorable of you with Allah is the one with the most Taqwa. In the name of Allah, the Compassionate, the Merciful. She came to the Prophet (peace be upon him) and asked for his advice. On the basis of this very principle the traditionalists introduced the art of critical appraisal in the science of Hadith in order to determine the value and worth of the people through whom traditions of the Prophet (peace be upon him) reached the later generations. During the battle of Yamamah, our forces suffered retreat. In a Hadith he has said: You are all the children of Adam, and Adam was created from the dust. 16. It is those who are the truthful. Surah Al Fath 49. Pertama berkaitan dengan sikap gemar mengolok-olok, kedua adalah sikap merendahkan orang lain dan panggilan yang bernada ejekan. Were he to follow you in many an affair, you yourselves would suffer.9 But Allah has endeared faith to you and has embellished it in your hearts, and has made unbelief and evil-doing and disobedience abhorrent to you. The Prophet said. Ridiculing each other generally takes place in mixed gatherings and Islam does not permit that non-mahram males and females should meet in such gatherings and make fun of each other. He replied: If what you said was false, it would then be a calumny. We have created you from a male and a female, and made you into nations and tribes that you may know one another. Verily, Allah is All-Knowing, All-Aware.)) But whenever such a sad situation arises all the believers should become concerned and should do whatever they can to bring about peace and reconciliation between the parties. As this fighting has been enjoined by Allah, it is obligatory and comes under jihad, it is not the fitnah (mischief) about which the Prophet (peace be upon him) has said: It is a situation in which the one standing is better than the one moving, and the one sitting is better than the one standing. They do not regard as rebellion in the Quranic terminology the rising in revolt of the righteous against the unjust and wicked rulers, nor declare the waging of war against them as obligatory. That is, this is only known to Allah as to who is really a man of high rank and who is inferior in respect of qualities and characteristics. Muslim recorded that Abu Hurayrah said that the Messenger of Allah said. I am among the dwellers of the Fire. If there are several men of the same name and a particular man among them may be recognized only by a particular title or nickname of his, the title or nickname can be used, even though the title by itself may be offensive. O believers! (49:12) Believers, avoid being excessively suspicious, for some suspicion is a sin.24 Do not spy,25 nor backbite one another.26 Would any of you like to eat the flesh of his dead brother?27 You would surely detest it. X, p. 362; Sharh Muslim by An-Nawawi; Riyad us-Salihin; al-Jassas, Ahkam al-Quran; Ruh al-Maani commentary on verse wa la yaghtab ba-dukum badan). Surah Al Qiyama 76. In the Sahih, there is a Hadith that states. This is the end of the Tafsir of Surat Al-Hujurat. meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.’ There are many Hadiths from the Prophet that support this meaning. Another translation of the words qulu aslamna can be; Say: We have become Muslims. (nor insult one another by nicknames.) (Verily, those who lower their voices in the presence of Allah’s Messenger, they are the ones whose hearts Allah has tested for Taqwa.) Likewise, here are a few verses in which the word Muslim has occurred signifying the meaning in which it has been used repeatedly in the Quran: O you who have believed, fear Allah as He should truly be feared and see that you do not die save as true Muslim. Likewise, in most cases when one or the other decision has to be taken, and the knowledge of the reality cannot possibly be attained, there is no way out for men but to form an opinion on the basis of a conjecture. Surah Al Hijr 16. 1. They are the truthful. ) O people, men are divided into classes: the pious and righteous, who are honorable in the sight of Allah, and the sinful and vicious, who are contemptible in the sight of Allah, whereas all men are the children of Adam and Adam had been created by Allah from clay. Allah the Exalted forbids scoffing at people, which implies humiliating and belittling them. That is why it has been forbidden. (Verily, this son of mine is a Sayyid (chief or master), and may Allah make peace between two great groups of Muslims through him.) (O Allah! It was this same attitude and conduct of the Bedouin group living around Al- Madinah, which has been commented upon in these verses. But their duty is that if all their efforts at reconciliation between the parties fail, they should find out as to who is in the right and who is the aggressor. Sourate 49 - Al-Hujurât : Les Appartements- - 18 versets - - Post-hégirien n° 106 _____ Au nom de Dieu, le Tout Miséricordieux, le Très Miséricordieux. Et n'espionnez pas en recherchant les fautes des. a good conjecture in respect of Allah and His Messenger and the believers and those people with whom one comes in common contact daily and concerning whom there may be no rational ground for having an evil conjecture. It advises how to deal with one another and lays out some guidelines to live a peaceful and harmonious society. Tafsir Surah al-Hujurat Ayat 14 – 18 (Kriteria mukmin) Ayat 14: Ayat 14 – 15 adalah Perenggan Makro Keempat . Surah As Saff 62. Say, “Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?”, يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ ۖ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَـٰمَكُم ۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَـٰنِ إِن كُنتُمْ صَـٰدِقِينَ, Yamunnoona ‘alaika an aslamoo qul laa tamunnoo ‘alaiya Islaamakum balillaahu yamunnu ‘alaikum an hadaakum lil eemaani in kuntum saadiqeen17. We embraced Islam, and before that, the Arabs fought against you, yet we did not fight against you.’ The Messenger of Allah said. He became curious and climbed the wall. Tafsir Al-Quran Online. Allah the Exalted declares to mankind that He has created them all from a single person, `Adam, and from that person He created his mate, Hawwa’. This is why groups of the scholars of Hadith refuse to accept narrations from narrators whose reliability is unknown, for they might be from among the wicked people, in reality. 1. Terlebih lagi informasi yang belum jelas rimbannya. بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ … Allah has full knowledge of everything.” (49:17) They count it as a favour to you that they accepted Islam. He was asked, `What if my brother was as I mentioned’ He said. Imam Ahmad recorded in the Book of Az-Zuhd that Mujahid said, “Someone wrote to `Umar, `O Leader of the faithful! If the means is not reliable, it should be tested and examined to see whether the news is authentic or not before taking any action on it. (Knowing.) (Mentioning about your brother in a manner that he dislikes.) Therefore, Muslims are to avoid suspicion without foundation. The Messenger of Allah said. Sourate Al-Houjourat - سورة الحجرات ... Tarawih Al Haram Al Makki 1433 (Madaniya) Hafs A'n Assem 0 commentaire . Tafsir Ibn Kathir in PDF. Only the fact that a person has debased and humiliated the other person is enough to declare him a criminal unless, of course, it is proved that the humiliation caused had a legal ground for it. So this proves that the bedouins whom the Ayah mentioned were not hypocrites, rather they were Muslims in whose hearts Faith was not yet firmly established. Indeed, Allah loves those who act justly. Allah said. Lisez et apprenez Sourate Hujurat [49:1] dans Tamil Traduction pour obtenir la bénédiction d'Allah Écoutez la Sourate Hujurat en audio mp3 Le Coran sur IslamicFinder . That is, The Muslims also should not allow the aggressor to continue his aggression and leave the victim alone, or, still worse, join hands with the aggressor. The importance of this command, and its demands, has been explained by the Prophet (peace be upon him) in many of his traditions from which one can understand its full significance and spirit. His second duty is that he should compensate for it as far as possible. (Al-Mabsut). From these rulings it becomes plain as to what is the difference between the law of fighting against the disbelievers and of fighting against the Muslim rebels. ii Introduction The Qur’an is the heart and soul of Islam. Those are the [rightly] guided. the Muslim rulers) even if they are wicked and unjust. Sebab, sangat penting untuk menilai suatu informasi apapun dengan teliti dan berimbang. A study of this incident will show that the Prophet (peace be upon him) in spite of having a bad opinion about the person talked to him politely because that was the demand of his morals; but he had the apprehension lest the people of his house should consider the person to be his friend when they would see him treating him kindly, and then the person might use this impression to his own advantage later. Sebagaimana Surat Al Hujurat secara keseluruhan, ayat 13 ini juga termasuk madaniyah. Allah the Exalted declares to mankind that He has created them all from a single person, `Adam, and from that person He created his mate, Hawwa'. Surah Quraish 107. This definition has been reported from the Prophet (peace be upon him) himself. This Ayah seeks to discourage people from backbiting and warns against it. Rather, their Faith remained on conviction. (Ibn Jarir). Al-Hujurat: 13. (Al-Jassas, Ahkam al-Quran). `in your claim that you are believers.’ The Prophet said to the Ansar on the day of the battle of Hunayn.

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