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tafsir sourate al fatiha

30.12.2020, , 0

Al-Qurtubi and Ash-Shawkani both stated that with respect to Allah, Malik is an Attribute of the Essence whereas Malik (double a) is an Attribute of Action. "Allah, Glorified and Exalted, said, 'Shaytan threatens you with poverty and orders you to immorality.' There a number of verses which prove that the females are included in the sound masculine plural, like His saying concerning Maryam herself: "She testified to the truth of the Words of her Lord and His Books, and she was of those obedient to Allah (Qanitin - a sound masculine plural)." As-Suyuti. ", "His is all the praise in the Hereafter, and He is the All-Wise, All-Aware. Sourate al Fatiha est une sourate qui a été révélée à la Mecque. ", "Allah has given my nation three things that were not given to any nation before them: The salam, which is the greeting of the inhabitants of Paradise; the rows of the Angels; and the amin, which was only previously given to Musa and Harun. Whose is the kingdom this Day? ', 'Allah has endeared faith for you and made it pleasing in your hearts and has made hateful to you disbelief, disobedience and sins. I take refuge with Allah from the Displeasure of, "O My brother! ", "He arranges each matter from the heaven to the earth; then it will ascend to Him in a Day the extent of which is a thousand years of those which you count. That they may lead men astray from Your path. [Al-Qur'an 1:6-7], "Indeed the congregational prayer is from the greatest of means to removing sectarian differences and racism based upon ones colour, race or land. We see them conquering the hearts by the Qur'an, correct knowledge and guidance. [Al-Qur'an 58:14], "Whoever Allah sends astray – there is no guide for him. Thanks by the limbs is done by acting in obedience to Him and abandoning actions of disobedience. Thanks with the tongue is done by praising the Bestower of Blessings. Refer to Tafsir Ibn Kathir (2/565){/qluetip}. Muslim reports from Abu Musa al-Ash'ari that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "Purity is half of faith. So the one who is guided in this life to the Straight Path will be guided to the straight path in the Hereafter that leads to His Paradise. It is said that this chapter was the first thing revealed of the Qur'an as mentioned in the hadith reported by Al-Bayhaqi in 'Dala'il an-Nubuwwa'. Thanks in the heart is done by recognising the magnitude of the blessing and knowing that it has been given by the grace of Allah and not by the servants own merit. this world) and in the end (i.e. However the reciters and jurists of Madinah regard it to be part of a verse, and not an independent verse, or not a verse at all. 4. Ibn Majah reports from Ibn 'Umar that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "A servant from amongst the servants of Allah said. Abu Bakr and 'Umar. Dalam ayat ini terdapat obat terhadap penyakit ketergantungan kepada selain Allah Ta’ala, demikian juga obat terhadap penyakit riya’, ‘ujub (bangga diri) dan sombong. To Him belongs all praise in the beginning (i.e. Demikian pula rasa takut saja tanpa disertai dengan cinta, seperti takut kepada binatang buas, maka itu tidak termasuk ibadah. I hope that He will forgive me my sin on the Day of Recompense.' That Allah may forgive you your sins of the past and future, complete His Favour upon you, and guide you on a Straight Path.'. ", "Who is sincere in [his action] and correct in it. It is sincere when it is for the sake of Allah and correct when it is done according to the Sunnah. ', "You Alone we worship and Your aid Alone we seek. "As regards its curing the bodily illnesses then this can be seen in the hadith of Abu Sa'id reported in Sahih Al-Bukhari that after he had recited it to cure a person who had been bitten by a scorpion, the Messenger of Allah (sallallahu 'alayhi wa sallam) said to him: 'And what made you to know that it was a ruqya?' Therefore there remains no doubt that Abu Bakr as-Siddiq was upon the Straight Path and that his Caliphate was correct. ", "I am completely at Your service and doing all I can to please You. Something that is created must have come into existence at some time. He is completely Self-Sufficient, and the creation is in total need of Him Alone for everything. [Al-Qur'an 5:20]. Ahmad and At-Tirmidhi report it with the words, 'prolonging his voice'. However when the Anger or punishment of Allah is mentioned it is mentioned in the third person such that Allah is not directly referred to, "Not the path of those who have earned [Your] Anger, nor of those who have gone astray". ', "And what will make you comprehend what the Day of, "On the Day of Resurrection Allah will hold the earth and fold the heaven with His Right Hand. The final goal lies only with the One to Whom all matters find their conclusion, terminating at His creation, Will, Wisdom and Knowledge. Bukhari reports from Sulayman ibn Sarad (may Allah be pleased with him) that: "Two men abused each other in the presence of the Prophet (sallallahu 'alayhi wa sallam) while we were sitting with him. Shaykh Mashur Hasan Salman said: "It is clear that isti'adha is legislated in every rak'ah [of prayer]. [Al-Qur'an 1:5]. This is similar to the case of one trying to describe the pleasure of sexual intercourse to one who is impotent and feels no sexual urges. 1/1 no. And His saying concerning the wife of Al-Aziz: "O Yusuf! [Al-Qur'an 6:125]. Al-Fara' and Abu Ubaydah said al-alam is a term referring to anything that possesses an intellect and these fall into four categories: Mankind, Jinn, Angels and Satans. The other paths are the paths of the people of disagreement who deviate from the Straight Path, and they are the People of Innovation. However, the first meaning is most correct and is proven by the language. Tetapi jika suatu perbuatan di dalamnya menyatu rasa takut dan cinta maka itulah ibadah. Ciri jalan mereka adalah tidak mengenal yang hak sehingga mereka tersesat (beramal tanpa belajar). In this sense is His saying: "Indeed Allah has sent you Saul as a king." The Messenger of Allah (sallallahu 'alayhi wa sallam) said, "[The chapter commencing with] 'All praises and thanks are due to Allah the Lord of the Universe' is the Mother of the Qur'an, the Mother of the Book, the Seven Oft Repeated Verses and the Great Qur'an." [Al-Qur'an 5:77]. The term alam does not refer to the animal kingdom because this plural refers to those who possess an intellect specifically. "{qluetip title=[38]}Sharh As-Sindi 'ala Ibn Majah (no. Ditambahkan rasa cinta, karena landasan yang harus ada pada seseorang ketika beribadah itu ada tiga: rasa cinta kepada Allah Ta’ala, rasa takut dan tunduk kepada Allah Ta’ala dan rasa berharap. Surat ini juga menerangkan pokok kebaikan, yaitu ikhlas, sebagaimana diambil dari ayat ” Iyyaaka na’budu wa iyyaaka nasta’iin”. Tafsier soerat Al-Fatiha. That one recites it loudly as it is a part of Al-Fatihah and therefore it should be recited in the same way as the rest of the Surah. The whole of the religion of Islam revolves around these two principles: we do not worship except Allah and we do not put our trust in anyone or anything except Allah. It is one of the Names of Allah and means the One Who nurtures and sustains all of His servants through regulating the affairs and granting all types of favours and blessings. The Exalted said: "Indeed in the creation of the heavens and the earth and the change of the night and day are signs (ayat) for the people of understanding.". Elle est une lumière qui fut accordée au Prophète Muhammad … "Allah" He is the Lord and the One Who is worshipped, the One deserving of being singled out for worship due to the Perfect Godly Attributes that He is described with. In Allah's mentioning His Names, Ar-Rahman and Ar-Rahim, after mentioning 'Lord of the Universe' lies an example of encouragement following admonition such that the servant combines in himself a sense of dread as well as hope. ', "Ubayy replied, 'Yes O Messenger of Allah! 101) and it is sahih as in Sahih Abu Dawud (no. ", "There is no blessing except that [saying], "Allah does not grant a servant a favour for which he says alhamdulillah except that what he offered [of praising] is better and more virtuous than what he took [of the favour]. Those who state that their actions have no link to the qadr of Allah, that actions are not created and that they arise by the complete free will of the servants. Likewise is His saying: "Do they not see the birds above them, spreading out their wings and folding them in? {qluetip title=[69]}Ibn Taymiyyah, Diseases of the Heart and their Cures (Eng. 1695), Abu Dawud (Eng. Bow, prostrate and worship your Lord. Ayat ini menunjukkan lemahnya manusia mengurus dirinya sendiri sehingga diperintahkannya untuk meminta pertolongan kepada-Nya Berdasarkan ayat ini juga bahwa beribadah dan meminta pertolongan kepada-Nya merupakan sarana memperoleh kebahagiaan yang kekal dan terhindar dari keburukan. He said, 'Does Allah not say, 'Respond to Allah and the Messenger when he calls you to that which gives you life.' 23-24){/qluetip}. If any asks of you for the sake of Allah then grant his request. ', 'The path of those whom You have favoured, not the path of those who have earned [Your] Anger nor those who have gone astray. "Therefore the meaning of a'udhu is: I take refuge, guard myself and take precaution. Cet article est tiré de notre livre : Tafsir Sourate Al-Fatiha – L’Exégèse de la Sourate “L’Ouverture” Pour les Arabes, lorsqu’une chose possède plusieurs noms différents, cela prouve sa valeur élevée. [Al-Qur'an 2:101], 'Those to whom We have given the Book.' I take refuge with Allah from the Displeasure of Ar-Rahman! Description de la sourate AL-FATIHA / PROLOGUE . This even though He is the One in reality Who is Angry with them, and He is the One by Whose decree they were misguided as proven by His sayings: "Have you not considered those who make allies of a people with whom Allah has become Angry." 3379){/qluetip}. To Him belongs all praise in the beginning (i.e. ", "Repel evil by means of what is best. It is he Who feeds me and gives me to drink. To You belongs all praise and thanks as is required due to the magnificence of Your Face and greatness of Your Authority.' Makkiyyah 1-7: Surah ini mencakup semua makna/kandungan dalam Al Qur’an dan mengandung maksud-maksud Al Qur’an yang asasi (dasar) secara garis besar. "From 'Ali (may Allah be pleased with him), that he used to read it the verse, 'And amongst you is one that turns aside'. I then asked about, 'Those who have gone astray' and he said, 'The Christians are those who have gone astray.' He replied, 'By saying amin for if he completes it by saying amin it will definitely be answered.' However they are in need of knowing what is obedience and disobedience. Similarly shukr is only expressed as a response to a favour whereas hamd is expressed both as a response to a favour as well as a spontaneous action of dhikr. It was declared sahih by Al-Albani in Sahih Abu Dawud (no. That it is a verse of Al-Fatihah but not of any other Surah or it is part of the first verse of every Surah. And if We had ordered them [saying]: 'kill [the guilty ones amongst] yourselves or leave your homes' very few of them would have done it. 8/87 no. Al-Bayhaqi from the hadith of Sa'ad ibn Abi Waqqas and Abu Sa'id al-Khudri{/qluetip}. [Al-Qur'an 5:3]. "Therefore Allah has gathered everything that could be desired from Him in His saying, 'There is not a single thing except that its depositories and treasures are with Us.' [Al-Qur'an 21:28]. [10] Ihdina (tunjukkanlah kami), dari kata hidayaat yang artinya memberi petunjuk ke suatu jalan yang lurus (irsyad). Website note: Please also refer to the excellent treatise by our brother, Abu 'Abdir-Rahman Mohammad Navaid Aziz, titled A Summary of the Beliefs of Ahlus-Sunnah wa'l-Jama'ah Pertaining to Al-Qada' and Al-Qadr that can be found on this website under Library > Beliefs and Methodology.{/qluetip}. Mungkin inilah rahasia mengapa do’a yang diucapkan para nabi kebanyakan menggunakan lafaz Rabb (seperti Rabbi atau Rabbanaa). "Both of these opinions are correct for seeking refuge includes both. This is: does the sound masculine plural and its likes that occur in the Qur'an and the Sunnah include the feminine gender in all cases or only in those cases for which there is specific evidence? ", "By Your Might! Therefore when this house did 'adha with this tree by being built under its shade the Arabs named it 'uwwadh. 707){/qluetip}. Both of these opinions are correct for seeking refuge includes both. Clarifying the affirmation with His words, "worship Allah" and the negation with His words, "and leave all that is worshipped besides Allah". Refer to Al-Albani, As-Sahihah (no. All good is in Your Hands and evil does not pertain to You." So Ubayy shortened his prayer and turned towards the Prophet and said, "As-salamu alaykum O Messenger of Allah.' It also carries the meaning of rida, or pleasure and is the opposite of dhamm, or blame. 1/26 no. 937) for detailed documentation. This was clearly expressed in the supplication of the Messenger of Allah (sallallahu 'alayhi wa sallam) when he said: "I am completely at Your service and doing all I can to please You. 's 224, 225), Sahih Muslim (Eng. And from the clearest evidences pertaining to this is His saying: "Ar-Rahman. [Al-Qur'an 27:43]. Firman Allah, “Iyyaaka na’budu.” diterangkan oleh surat Al Baqarah secara lebih rinci, di mana di sana diterangkan masalah bersuci, shalat lima waktu, shalat jama’ah, shalat khauf, shalat Ied, zakat, puasa, I’tikaf, sedekah, umrah dan haji, mu’amalah secara Islam, warisan, wasiat, berbagai masalah pernikahan, penyusuan anak, nafkah, tentang hukum qishas, diyat, memerangi pemberontak dan orang yang murtad, tentang bjihad, tentang makanan, sembelihan, sumpah, nadzar, peradilan (qadhaa’), persaksian, memerdekakan budak dsb. "Ibn Waddah mentioned that 'Asim ibn Bahdalah was questioned: 'O Abu Bakr, have you considered the saying of Allah, the Exalted: 'And upon Allah is the responsibility to explain the Straight Path but there are ways that turn aside. When he says, 'guide us to the Straight Path, the Path of those whom You have favoured, not of those who have incurred [Your] wrath, neither of those who have gone astray,', Allah says, 'this is for My servant and My servant shall have what he asked for.' {qluetip title=[26]}Ibn 'Uthaymin, Explanation of the Three Fundamental Principles of Islam (pg. Surat ini dinamakan pula As Sab’ul matsaany (tujuh yang berulang-ulang) karena ayatnya ada tujuh dan dibaca berulang-ulang dalam shalat. "The opposite is true for the saying, 'astaghfirullah' (I seek the forgiveness of Allah) for in this case the person is asking Allah to forgive him. Where I mentioned a commentary that only a minority of the above mentioned, but did not contradict anything that the rest mentioned I ascribed this opinion back to its proponent. [Al-Qur'an 2:21]. The hadith has also been reported by 'Ali, Ibn Mas'ud and others.{/qluetip}. 856) and it is sahih as in Sahih Ibn Majah (no. Also amongst the verses [that are related to the censure of innovation] is the saying of Allah, the Exalted: 'And upon Allah is the responsibility to explain the Straight Path but there are ways that turn aside. 3801). When guidance is obtained to the Straight Path then help, provision and all of the happiness that the soul seeks are obtained from Allah. 432){/qluetip}. Perbuatan dikatakan ibadah jika diambil dari Rasulullah shallallahu ‘alaihi wa sallam dan diniatkan ikhlas karena Allah Ta’ala. This can be seen in our praising Him for praise necessitates the affirmation of everything that He is praised for such as His Perfect Attributes. All of them yielding to His Greatness, rendered in complete submission to His Magnificence, expectant of His recompense, hoping for His reward and fearing His punishment. ', "There is no prayer for the one who does not recite the Opening of the Book. [Al-Qur'an 30:18]. Muslim also reports from Abu'd-Darda that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "The supplication of a Muslim for his brother in his absence is answered. وهي مكية . 7. "His sustaining His creation is of two types: General and Specific. The word hidayah, linguistically meaning direction and guidance is used in two senses in the Qur'an.

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